The Real War on Women…in India

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The Real War on Women…in India

The horrific rape of a 23-year old student in Delhi was a terrible tragedy. The treatment of many of India’s women — from cradle to grave — is also a tragedy.

The brutal gang-rape of a 23-year old student in Delhi and her subsequent death has triggered intense, unrelenting outrage across India. For weeks now, thousands of Indians have poured into the streets every day to demand her assailants be put to death.

Pre-trial proceedings have begun for five of the six accused— with the sixth man believed to be awaiting trial under the Juvenile Justice Act because of his status as a minor. The other five have been charged with abduction, rape, and murder among other crimes.

The media has begun calling the 23-year-old victim, whose identity remains concealed, a number of different names including Nirbhaya (fearless in Hindi), Damini (lightning) and Jagruti (awakening). Indeed, the horrific violence she has endured appears to have woken India from its willful neglect of the rights of its female population.

Sexual violence is pervasive in India. According to National Crime Records Bureau statistics, 24,206 rapes were recorded in 2011, equivalent to one rape every 28 minutes.

These figures barely scratch the surface of the problem, however, given that most cases of sexual violence go unreported because victims choose to remain silent for a host of different reasons, including the social stigma attached to rape victims. Questions are often raised about the character of the victim, such as why she was out late at night or what she wore or did to provoke the assault. Even in the case of Nirbhaya, controversial “spiritual” guru Asaram Bapu made headlines when he blamed her for the rape because she failed to call her assailants “brother” while they raped her.

“She should have taken God’s name and held their hands and feet… then the misconduct wouldn’t have happened,” Bapu told an audience of supporters. “Mistake is never from one side alone.”

Many times the assailant is a relative or close acquaintance of the victim and rape survivors are often pressured to just “shut up and forget about it,” a Bangalore-based rape survivor told The Diplomat. In her case, it had been an uncle who had raped her for years.

Rape victims are also deterred from reporting the crime because Indian policemen are notoriously awful at handling cases of sexual assault. It is not uncommon for police officers to flatly refuse to file a victim’s complaint, especially if the person(s) accused are of a dominant caste or have political connections. Besides, many women do not feel safe going to an all-male police station.

In any case, convincing police to file a complaint in no way ensures a victim will receive justice. In 2011, just 26.4% of rape cases ended in convictions (to be fair, India is hardly alone in failing miserably in this category; in 2008, for instance, the UK conviction rate in rape cases was an abysmal 5.7%.)

In the wake of Nirbhaya’s tragedy, many are calling for police reforms, heightened security for women in public places, and fast-tracking cases of rape in the court system. Some are demanding harsher punishments for convicted rapists, including the death penalty and chemical castration.

But imposing the death penalty or chemically castrating rapists will not solve the problem a Delhi police officer told The Diplomat, pointing out that if the death penalty was given to rapists many might decide to murder their victims in order to escape prosecution.

Besides, the officer adds, there is no evidence that capital punishment deters violent criminals. In the case of rape the prospects of it doing so are especially low. “Given the low conviction rate in rape cases, the severity of the punishment is irrelevant,” the police officer says.

On the other hand, demand for punishing rapists with chemical castration points to larger issues; namely, the widely-held “misperception that rape is about sex when it is really about power,” observes Kavita Krishnan, secretary of the All India Progressive Women’s Association, a women’s advocacy group in Delhi.

The prevalence of this misperception was recently illustrated in a dramatic way in a rape case near the town of Halvad in the western state of Gujarat. According to media reports, police were initially tipped off by someone close to the victim, who told them that over the last two years a 32-year-old woman had been raped at least 40 times by her brother-in-law and 70-year-old father-in-law, both of whom she and her husband lived with. When questioned by police, the two men quickly confessed to “repeatedly” raping the woman “almost every day” according to an arresting officer, but defended their actions by telling the officers that the women was in need of “sexual intimacy” because her husband had become sexually impotent a few years earlier after contracting an illness. The officer assured reporters that his team was investigating this claim by making the victim’s husband undergo medical tests. “Only after the medical tests can it be ascertained whether he turned impotent or not,” the officer said.

To prevent sexual violence, Krishnan says India should go beyond new legislation to focus on more substantive issues like the gender bias of India’s existing laws and legal system. The focus, Krishnan argues, “Should not be on whether our laws are tough enough but whether they are gender-just enough.”

To illustrate this point Krishnan points out that Indian law currently defines rape in a strikingly narrow way, essentially only recognizing penile penetration of the vagina as rape. This definition needs to be expanded to include such barbaric crimes as inserting objects into women and marital rape. The country must go beyond rape as well and start getting serious about prosecuting other crimes against women, such as stalking, publically stripping, and other forms of sexual humiliation. The country must also investigate sexual assaults in the context of communal and caste violence, as well as custodial rape.”

While police and legal reforms are important, none of these will be effective without India waging a war on its misogynist culture. A deeply patriarchal society, Indian society mistreats women throughout their lives.

In fact, gender discrimination begins before birth in the form of the disproportionately large number of female fetuses that parents choose to abort. The problem is so widespread that it is skewing India’s sex ratio: According to the 2011 national census, for every 1,000 men that are in India there are 940 women. By contrast, in North America and Europe the ratio is closer to 1,050 women for every 1,000 men. And that is just the national average, with certain parts of the country experiencing far greater imbalances. The worst offenders in this regard are the capital city of Delhi, which has 866 women for every 1,000 men, and the northern states of Punjab and Haryana, where the women-to-men ratios are 893 and 877 women for every 1,000 men respectively.

Sadly, surviving birth guarantees little for an Indian female. Many times she will continue to be the last one to be fed and to receive health care or an education. As a result, she is much more likely to experience problems like child malnutrition then her male counterparts. And this discrimination and violence will only intensify as she grows older. On nearly every social indicator women in India are worse off than men. A 2011 UN report found women worse off in India than in countries like China, Iraq, and even Saudi Arabia.

Many women are sexually harassed on streets and in the workplace, molested in buses and trains and raped at home and in public spaces. If they spurn the unwanted advances of men they risk becoming victims of acid attacks. Some are killed over dowry disputes, despite laws banning the giving or taking of dowry.

India’s patriarchal culture and deep-rooted misogyny justify violence against women. It encourages men (and women) to believe that women challenging this culture, however mild that challenge might be, deserve to be “taught a lesson.” A misogynist culture breeds a culture of rape, and then blames the victims for the culture’s existence.

India mustn’t be lulled into believing that this mindset is confined to feudal elements of rural society or poor and undereducated neighborhoods in the city, as is often suggested by the media. Misogyny pervades the thinking of all strata of Indian society, from its police and judges to its politicians and intellectuals.

Indeed, several members of the Uttar Pradesh state assembly are currently facing serious charges including gang rape.  Nonetheless, Parliamentarian Abhijit Mukherjee, who is the son of India’s President Pranab Mukherjee, dismissed recent protesters, as “painted and dented women.” Vibha Rao, chairperson of Chhattisgarh State’s Women Commission, argues that victims of sexual assaults are “equally responsible” for the crimes committed against them because they “display their bodies and indulge in various obscene activities.” In April 2012, Tehelka News magazine published an article entitled “The rape’s will go on” that was based on the interviews it conducted with 30 policemen who worked in Delhi and surrounding areas. The officers’ views were shocking. Several expressed the viewpoint that rape victims often “asked for it” or at least deserved it because they went to pubs or worked as prostitutes. Some cops even said that if a woman has consensual sex with one man, she “shouldn’t complain if others joined in.””

What changes can India realistically expect if the very people who are responsible for protecting women, ensuring justice, and legislating gender-just laws hold such callous views towards women?

Clearly, the battle against patriarchy will be a long one. Activists are calling for mandating gender-sensitization programs for police and parliamentarians. Others advocate educating all students on gender issues. While supportive in theory, the Bangalore-based rape survivor warns that change won’t come through an hour-long weekly class on “women’s issues,” but instead requires a much more comprehensive overhaul of all national curriculum to make it more gender-sensitive.

Importantly, this mindset needs to be changed within the home. Indians need to love and treat their children of both sexes equally, and instill in their sons the importance of respecting women.

Despite the immensity of the challenge, activists like Krishnan are encouraged by the recent mass protests. Before the last few weeks, she says, only feminists and women’s groups talked about the corrosive impact of India’s patriarchal culture. Now women and men are taking to the streets in unison, and standing shoulder to shoulder in demanding much needed change.

Dr. Sudha Ramachandran is a political analyst based in Bangalore, India. She writes on South Asian political and security issues.